Tuesday, October 22, 2013

Dreaming in the Dark

Dreaming in The Dark…
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Author:   Wren   
The veil between the worlds grows thin. We can feel it. As Pagans across the globe decorate their altars and prepare to celebrate another turn of the wheel of the seasons, we can sense the subtle difference in the air. In the Southern Hemisphere, it is Beltane. Wildflowers and the first fruits of the land are heaped high amongst the ribbons and wreaths of pink and light green. Here in the Northern regions, pumpkins and Indian corn nestle in harvest baskets while orange and black candles flicker away the shadowy shapes of the evenings that now seem to come too soon. Whether we are welcoming back the strengthening sun or bidding farewell to our long summer days, Pagans can feel the energies changing. Another season has passed. A new beginning approaches. And it is somewhere between what was and what will be, that we now stand.
But it is more than the shifting of the energies that we feel. There is also an increasing awareness of something else afoot. A swift shape slips by and is visible only for a fraction of the second that it takes us to turn our heads in its direction. The tinkling silver sound of ethereal laughter is carried over the treetops only to fade away in the very same instant that we realize it is there. There is definitely more going on here than meets the eye or greets the ear. We can feel it: We are not alone.
All moments of birth and of death are great mysteries. Even as we shed our tears of joy as a new life begins, somewhere there is another who weeps for one that has just ended. And each of these moments –that of birth and that of death — contains something of the other within it. At birth, we leave our suspended state within the womb and begin our journey into this life. Whatever past we may have had before our lungs again drew breath is lost to us save for that brief flash of odd recognition that we might experience from time to time. And at death, we once again must leave behind all that has become so familiar to us in order to enter into the realms where the bodies of flesh have no footing and the thoughts of men have no words.
When we come to realize –as most Pagans do — that the same comforting embrace of our state before birth is the very state to which we shall return, then death no longer conjures up any terrors for us. It is a natural changing of energies. And just as the seasons flow seamlessly from one into another, so too can we. Even if the outward circumstances of either our coming or our going seems abrupt, sudden or violent, still the prepared spirit can pass easily from one state to another. We have done it before. We shall do it again. And we are not alone.
In the times of transition, in the seasons of change, we can catch glimpses of those who are never far off. Spirits of nature, spirits of the elements, visit us in our dreams. Dreams are an in-between state. While we are neither fully conscious nor totally unaware, our bodies may slumber but our spirits wander the corridors of timeless space. In these realms, we may meet the Others who live on planes much different from our own.
Figures from our long distant past wander here also while awaiting some new adventure. Some may appear simply to offer a bit of timely advice or a word or two of inspiration just when we need it the most. Our Ancestors too, we can greet once again and then talk for a while of fond memories. They also appear to remind us of something of value that we have overlooked. It is no big wonder then that upon awakening, we so often have a taste of immortality upon our lips. For we have been in the presence of immortal things and of the Immortals Themselves. Therein the past and the present and the future exist together. The boundaries between finality and possibility are as close as one second is to the next. Nothing there is stagnant. Nothing there is really dead. There the energy of the past still exists — as it must — in order to give birth to the future.
We are someone’s future. Just as we look forward to the future embodied within our children and our children’s children, someone in the past looked into what was their future and it was we whom they saw. We are someone’s hope. We are someone’s dream. We are those whom our Ancestors dreamt of and upon whom they placed their trust of a future. We are the proof of their faith, the product of their love and the culmination of their present. They desired us. They looked for us. They live within us. We are not alone.
And so it is not so very strange then that in the times of transition, at the changing of the seasons, we who now are here should look both into the past and into the future. Yet nowhere do we feel that this is a contradiction. The Earth is both awake and asleep. At Beltane, the Earth is just awakening from Her dreams; at Samhain, She is once again falling into slumber. As She awakens, She tastes the immortality of all of the spirits that share Her energies and as She is falling asleep, She draws them around Her in comfort. Somewhere She slowly awakes. Somewhere She drifts into sleep. She is beginning to dream. She is remembering the dream that She had. She isalways in a state of transition.
And perhaps that is what, in the end, sets Witches and Wiccans and Pagans apart from other folk. For it is we who recognize that it is no contradiction to say that we believe in “what was, is, and shall be again”. We have lived before. We are alive today. We shall live again. We are the past of the future. We are the present. We are future of the past. We each are one person who holds all of these things within him or herself without contradiction.
If this is indeed possible, we can understand now too that the past is not dead nor the future unborn. All exists. All can be found if one knows how to seek it out. And we Witches know how. There is nothing unnatural or supernatural about it. In the times of transition, it is simply easier to see. The hard part is in the believing of the possibility itself. And that is why we are not alone.
They come to help us to see. They come to help us to believe. They come because we are the future that They hoped for. They come because we are the future that They saw. They come because we are the future that They believed in. They come because They care for us. They come because They care about the future that we now shall shape. They come. In the times of transition, They come. While we are dreaming in the dark, They come. We are not alone.
We are never alone.

Destroying to Create: A Lesson from the Dead

Destroying to Create: A Lesson from the Dead

Author: Moonfang 
Posted: October 13th. 2013 
Times Viewed: 1,163 

As Samhain approaches we, as Pagans, Witches, Heathens, or whatever you like to call yourself, reflect on the year that has passed. Being raised Southern Baptist, I was always taught that Halloween was “Satan’s Holiday” even though I got to enjoy trick-or-treating until I was about nine years old.

Every year on Halloween, I go to my grandfather’s grave and eat lunch or dinner there. Not just to honor his spirit but also to celebrate his birthday, which is on October 30. This time around, I have another one to visit but I‘ll get to that in a moment.

I remember the book and the cartoon adaptation of “The Halloween Tree”. The Mexican traditions of The Day of the Dead are some common practices for me. I enjoy being able to commune with my ancestors and feel as if they are still with me. I have also taken time on Samhain to reflect back on the year and to think about what I have “planted” and what I have “reaped” whether it is for better or for worse. Samhain was traditionally the Celtic New Year but the Gregorian calendar now has January 1 as the beginning of the New Year. But on New Year’s Eve, who doesn’t make a list of things that they want to accomplish and reflect back on the year to see how far they have come? Habits are hard to break and even I still adhere to this one.

In the past year, I have lost a job, became homeless, found out I was HIV+, and on September 19, 2013, I lost my ex, Isaac Bashir, whom was found unresponsive in his apartment by his roommate, having died in his sleep. Guilt over this has set in because he had sent me a text message a week before he died and I never replied to it. Also, our last words spoken to each other months before were not exactly friendly. His message? “Don’t let your anger keep you from love”. That has stuck with me even in this moment. 

I like to think that maybe Isaac knew he was going to die and this was his way of saying he was thinking of me because he knew how I am. I’ll admit that I have something of a temper when it comes to people mistreating me and people I care for. Who doesn’t? I am a Leo. I let pride get in the way of my feelings. I used to think that I could walk through life and not worry about what I said to others. I, like most people, believed that I would see those people again. How wrong I was.

So what does this have to do with my title? Well, in the book “Sacred Paths for Modern Men” by Dagonet Dewr (which is a very awesome read) , the author describes an archetype called The Destroyer. Dagonet describes the Destroyer as someone/something that destroys so the Creator can create. This is part of the belief in the cycle of birth, death, and rebirth. We live, we die, and we are reborn. 

Figuratively and literally. 

Isaac’s last words to me and his passing destroyed something in me and gave birth to something else. It destroyed my pride and allowed me to see more clearly. As a worshipper of the Morrigan, this is something most welcomed. It’s a challenge and a call to answer. And I’m answering. The author also talks about how we can take our fear and make it into our strength by embracing that which we fear. The Destroyer is Death, not the Grim Reaper version, but a force that is necessary for our world to continue on. 

There’s a picture/meme that I’ve seen that shows Life and Death having a conversation where Life asks, “How come people love me yet hate you?” and Death replies, “Because you are a beautiful life and I’m a painful truth.” This is true. We all must have this inevitable truth. The gift of the Destroyer is that Death gives us the strength to continue on and face what needs to be done. Sometimes in the process, you have to be strong. Sometimes you mourn and so work through your feelings that way…whatever it takes. Death is a continuing cycle and the wheel of life must keep turning.

I never want my last words to someone to be something filled with anger. Karma is a fickle mistress as recent events have shown me. As someone who claims to have a warrior’s spirit, a true warrior can admit mortal weakness and be bolstered by immortal strength. I believe that a true warrior is not afraid to show emotion where it is needed. There’s a saying: “Sometimes those who cry, do so because they’ve been strong for too long”. I’ve been strong for a long time. I never really showed my true emotions to people. But in the gift of the Destroyer, of Death, you can find the strength to let go and let the cycle of life continue on knowing that you are a part of it and necessary to help maintain the balance in this world.

So, as this next magical year comes and the past one leaves, think about what you want to “destroy” and what you want to “create”. What is it that you want to mourn and/or allow to die so that life can move on? Is it a habit? An ideal? Or someone that you loved? It’s never too late to make the change and to mold yourself into something better. 

I want to be molded into a powerful instrument for the Goddess and the God. I want to be a pillar for my community and to honor those who have come before me. So on Samhain this year, I will be honoring not only my grandfather for the strength that he gave me but also Isaac, who showed me how to destroy the worst parts of myself in order to create something beautiful.

Isaac Bashir, you will always have a special place in my heart. May the Goddess Morrigan guide you and may Lord Anubis protect you. Until we meet again the Summerlands.

October Lore - Apples


Oct 21 at 3:25 PM


October Lore
Apples
This is the time of the apple harvest: winesaps, greenings, macintosh, red and yellow delicious, and the antique varieties of sops of wine, sheep nose and smokehouse. There are apples to fill fruit bowls for immediate eating, apples that keep well for Winter storage, and apples that make the best pie ever. The back porch smells of hot applesauce laced with cinnamon, which is canned by the case.
Apples have always been magically important. The Celts “wassailed” their apple trees to insure a bountifull harvest in the coming year. Traditionally wassail was made of hard cider that was heated with spices and had apples floating on top. These apples, when heated enough, would burst their skins, and the white flesh would form a froth on top of the wassail. There is much reason to believe that wassailing was performed at Samhain or Halloween as it was at Yule. Samhain is the time of the apple harvest, and there are many traditions in which apples are very important. Samhain was the New Year of the Celtic calendar, and probably several traditions got shifted to Yuletide when the calendar was changed. Wassailing the apple trees, no doubt, was one of these.
Candy apples are a traditional trick or treat gift at Halloween. Another tradition is bobbing for apples, or “dooking,” as it is called in Scotland. (Description of how to dook…) This game may have developed directly from the apples that floated on the wassail of earlier Halloweens.
Another traditional Halloween game is apple on a string. (Description) This game may have evolved from people playing a similar game while the apples still hung on the tree, and this may have been done in imitation of certain animals. But it is more likely that these games developed in the spirit of fun and play that is the essence of Pagan celebration.
Apples also have a history of being used for healing (“An apple a day keeps the doctor away”), especially for curing warts. The most typical method is to slice an apple in half and rub both halves over the wart or affliction to be cured. The put the two halves back together and bury them in the Earth while reciting an enchantment to the effect that as the apple wastes away, so will the wart or other affliction.
When an apple is sliced in half horizontally it reveals hidden within its core a five-pointed star. When an apple is being cut in half for magical purposes it should be cut this way in order to take full advantage of the secret magical sign. And of course it should be cut with the boline (magically charged white- handled knife).
The apple harvest can be celebrated on the day that it is completed with a meal that features apples, apple fritters, apple pie, or applesauce. Select one tree to represent all of the apple trees in the orchard, whether it is the oldest, tallest, or most productive. Draw and consecrate a Circle around the tree and stand within it facing the tree. holding a cup of spiced cider or apple wine, anoint the tree by drawing a pentacle with a finger dipped in the cup of liquid. Draw the pentacle at eye level on the tree trunk or just below where all the branches begin. Recite something such as:
Here’s to thee, Apple tree Flowers at Beltane Fruit at Samhain Apple tree, Blessed be!
Then drink a toast to the tree and pour a libation at its roots, and eat the food of the feast within the Circle.

October Lore - Pumpkins

October Lore
Pumpkins
The sights and sounds and smells of October bring about in all of us subtle changes, and as our bodies begin to change metabolism, preparing us for shorter Winter days, our consciousness begins to shift from the more actively mental to the more physically receptive state appropriate to the dark half of the year. As all of these changes are taking place we are busy preparing for the most magical night of the year, Halloween.
The outward manifestations of these internal changes begin to appear around the house. On the back porch a pumpkin and gourds are the centrepiece of the picnic table, while the grapevine wreath on the door is adorned with a huge black (and orange) bow…. On the front porch pumpkins and colourful squash nestle against the old red butter churn, and sprays of bittersweet are added to the bunch of Indian corn that hangs by the front door. Bundles of dried cornstalks flank the front steps, and as the month progresses grinning jack-o’-lanterns stare from the windows. We carefully cut the eyeholes of each jack-o’-lantern so that they appear to be watching anyone that approaches the front porch. As night falls their flaming grins and fiery eyes stare from every window.
The origin of the jack-o’-lantern is obscure, but no doubt started in the New World. The name used to apply to a natural phenomenon, a luminous glow in the eastern sky after sunset. It may be that since the sunset in the west symbolized death, this glow in the east symbolized the spiritual survival of death.
Today in Ireland, candles are lit in cottage windows on Samhain night to welcome the spirits of the deceased. In faraway Japan, on a night equivalent to Halloween, the spirits of the deceased are welcomed home by glowing paper lanterns hung by garden gates. How the candle got inside the pumpkin may remain forever a mystery, but there can be little doubt that the jack-o’-lantern originated as a beacon light to welcome the spirits who roam freely among us on this night of Halloween.
I found the following in the World Book Encyclopedia:
… Many superstitions and symbols are connected with Halloween. The Irish have a tale about the origin of jack-o’-lanterns. They say that a man named Jack was unable to enter heaven because of his miserliness. he could not enter hell because he had played practical jokes on the devil. So he had to walk the earth with his lantern until Judgment Day.
The Druids, an order of priests in ancient Gaul and Britain, believed that on Halloween, ghosts, spirits, fairies, witches, and elves came out to harm people. They thought the cat was sacred and believed that cats had once been human beings but were changed as a punishment for evil deeds. From these Druidic beliefs comes the present-day use of witches, ghosts, and cats in Halloween festivities.
The Druids had an autumn festival called *Samhain*, or *summer’s end*. It was an occasion for feasting on all kinds of food which had been grown during the summer. The early peoples of Europe also had a festival similar to the Druid holiday.
In the 700′s, the Roman Catholic Church named November 1 as All Saints’ Day. The old pagan customs and the Christian feast day were combined into the Halloween festival….
World book encyclopedia
Sent from my iPhone 5

Thursday, October 10, 2013

I know many of you may have a hard time when trying to compose your own spells. Here is a bit of help for you.

Blessed Be,
Theresa

Shared from https://www.facebook.com/GrimoireoftheModernWitch
by Skye Alexander

Before you begin a magic spell or ritual, you'll want to remove any unwanted energies from your person and from the sacred space where you'll be working. Some magicians take ritual baths before performing magic. Pour a few drops of a cleansing essential oil, such as pine, sandalwood, citrus, or eucalyptus, into your bathwater. If you like, burn candles and play relaxing music. Clearing your mind in this way also enables you to put the cares of the day behind you so they don't distract your attention.

To clear the area where you'll perform your spell or ritual, light a sage wand (a bundle of dried sage, tied together) or a stick of sage incense. Waft the fragrant smoke around the space until you feel the air is cleansed of any harmful, disruptive, or unbalanced energies. If other people will participate in the ritual with you, purify them before they enter the sacred space by waving the sage smoke around their bodies (front and back). You might also wish to draw a pentagram with essential oil on each person's forehead.

You can use a ritual dagger or sword to disperse negative energies, too. Hold your tool parallel to the ground with the point facing out while you walk around the space you are sanctifying. Or sweep the area clean with a broom — not just the floor, but the air as well — as Wiccans sometimes do. Some people ring bells, singing bowls, or chimes to chase away unwanted vibrations.


Zenefertiti

Source:
http://www.netplaces.com/spells-charms/a-guide-to-successful-spell-working/purification.htm
Image: http://moonchild-ljilja.deviantart.com/art/Night-Magic-Dream-145885882

Wednesday, October 9, 2013


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The Gnostic Talisman
Today’s Meaning:
This aspect will be tested morally. This test is may be well hidden and the solution a mystery to you. You will have to make your way through it blindly. Have faith in yourself and you will do fine.
General Description:  
The Egyptian Gnostic talisman is engraved with their hawk-headed and frog-headed deities, the winged uraeus, and the ankh, the symbol of life. The inscription is a supplication to Bait, Hathor, Akori, and ends with Hail, Father of the World! Hail, God in Three Forms! This amulet was worn as a protection against both physical and moral evil. The religion of the Gnostics was a strange intermingling of pagan and Christian ideas. It was a system of complicated symolism made purposely obscure and mysterious.